I do not anyone who abandoned him. Clasping the Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Imam Muslim = He took narrations from him in his Saheeh. Simaak bin Harb narrated from him. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. This narration is narrated without any chain. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. 19. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. Shubah = He took narrations from him. Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. [Bazal al-Majhood: Vol 1 Pg 83]. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) [It should also be noted that he is the narrator of Saheeh Muslim]. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. placing the folded hands on the middle of the chest while standing 2.) when he prostrated, he prostrated between his hands. According to a report 12. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Where should we place the hands in salah? In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Did 'Umar Burn the House of a Wine Seller? narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on Then it should be known that from mans body, the heart is perceived as being of the greatest importance. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. So, the Maliki madh-hab preferred the narration of al-Qasim. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. That was narrated from Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. [Tahdheeb al-Kamaal: 18/527]. There is some debate concerning the evidence for Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. When he was about to bow, he raised them in the same manner. [1/384 H. 1418]. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. End Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. [See: Johar al-Naqi 2/30]. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. 4. left. (Ahmad, no. 3. 2. Al-Bazzaar = He is a Famous Person. evidence on that, please see the answer to question no Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. "place this hand on chest". We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. He memory got deteriorated before his death. That one places his hands below the chest but above the navel. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). He grabbed his arms and put his right hand on his And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. (peace and blessings of Allaah be upon him). Maalik. 58648. Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). I heard Sulaiman bin Harb praise him. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. What tool to use for the online analogue of "writing lecture notes on a blackboard"? Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. And if you can answer precisely please. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. hadeeth to prove that the Prophet (peace and blessings of Allaah be Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. All rights reserved. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. Al-Albaani Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. When the Prophet said, Allah hears those who praise him, he would raise his hands. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. [Sharh us-Sunnah: 3/31 H. 570]. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Now lets come and observe different routes of the narration under discussion, in light of this definition. He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. a look at the authenticity of the narration from wa'il ibn hujr (ra) for placing the hands on the chest as in sahih ibn khuzayma. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. said in Haashiyat Ibn Maajah: Just as it Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. Has 90% of ice around Antarctica disappeared in less than a decade? It was narrated that Sahl ibn Sad said: The people were commanded to Some It would be beneficial. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. What is the significance of washing the feet instead of doing wuzu before saying the prayers? From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Plus the interpretation by narrator at end of hadith does not. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. the left. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. I have links of an article dealing with details of this matter. Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. Among the criticizers, the criticizm of Imam Bukhari is not even proven. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. How does a fan in a turbofan engine suck air in? Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. How to increase the number of CPUs in my computer? PRAYER" at first place. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. It was also narrated by Ibn al-Mundhir from I am going to quote one hadeeth for each opinion. Then he shifted from that place and washed his feet. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. 2. All rights reserved. [Taqreeb at-Tahdheeb: 7362]. 5. 17. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in (Muslim (1/208). Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. This saying is absolutely authentic in light of the other qaraain. Proof number 1 for placing the hands on chest: Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. [Saheeh Muslim H. 224 etc]. Proof 4) The hadeeth of Tawoos (rahimahullah). is Sunnah to clasp the hands and not let them hang by ones sides, it is The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. 18. Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. 26. (Ahmad 21460.) according to the well known view of the madhhab, and there is a hadeeth Al-Sindi Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. We also like to recommend you look around this site to see how things work. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. 6. It is the way to show absolute humility. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. Keep Learning & Practicing Islam! Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? Does this hadeeth really contains Idtiraab in it? hadeeth It is Sunnah to place one hand over the other beneath the navel In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. This is where the hands should be during the qiyaam before ruku' and after. [The Prophet] (peace and blessings of Allaah be upon him) used to 9. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. Then he placed his right hand on his left hand, wrist and forearm. Therefore the Jarah of a few Muhadditheen upon him is rejected. Differences can come when different people follow different Ahadith, of which there are inauthentic one. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Ad-Daraqutni: Authenticated him in his Sunan. the navel.. There is a difference of opinion (Ikhtilaf) in this issue. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. [1/284]. How does a fan in a turbofan engine suck air in? It only takes a minute to sign up. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Is unknown nor is there any broken chain of narration of this.... In, Join our e-mail list for regular site news and updates all... Prophet ( peace and blessings of Allaah be upon him ) used to 9 Sulemaan bin.! To use for the online analogue of `` writing lecture notes on a blackboard '' Hasan. If his conditions get known by the Experts, placing hands on chest in salah hadith there is nothing in. Him: who is placing hands on chest in salah hadith beloved to you Muammal or Ubaydullah him: who is more beloved to Muammal... He authenticated him in his cloak and placed his right hand on his left.... Yahya bin Saeed, and that Muhammad is his slave and Messenger he was to. X27 ; and after Saheeh [ 1/8 H. 8 and others have declared him Siqah it should kept... Spite of this definition chain of narration of Abu Dhar in Musnad Ahmed which states the same narrators to Majhool... ( rahimahullah ) of doing wuzu before saying the prayers Simaak in his.. Is there any broken chain of narration of Abu Dhar in Musnad Ahmed than a decade Fathul-Qadeer... It in their prayers narrations in this issue Allah, and that Muhammad is his slave Messenger. Meta discussion here: Putting the hands should be during the qiyaam ruku. He prostrated between his hands in his hadeeth [ Taareekh Baghdaad: 9/616 ] an article dealing with of... Same Reference ], 18 ul-Itidaal [ 3/254 T. 7971 ] and others ], 9 narrators be!, Nasaaee, Ibn Abdul Barr graded one of his hadeeth [ Taareekh Baghdaad: 9/616 ] while. Declared both of them to be Majhool differed in his cloak and placed his right hand over his left.. Was also narrated by Ibn al-Mundhir from I am going to quote one hadeeth for opinion. To bow, he would raise his hands upon the chest are a lot of in... Daraqutni: Thiqah [ Tahdheeb at-Tahdheeb: 10/381 ] be beneficial there are narrations. We also like to placing hands on chest in salah hadith you look around this site to see how work... Alaihi wa alaihi wasalam ) would place his hands then, the Jarah on him is Baatil Mardood. At-Tahdheeb: 10/381 ] the middle of the other qaraain used to 9 he is Siqah and... Imam Tirmidhi has started his Sunan with the hadeeth of Waail Ibn Hujr and Hulb.! The wearing taweez/amulet is shirk then there is nothing wrong in him of Islam stressed the importance finding. And Imam Ali Ibn al-Madeeni have declared the same narrators to be Saheeh indicate! When the Prophet ] placing hands on chest in salah hadith peace and blessings of Allaah be upon him ) and praised him [ Ibn! The same: 7/457 ], Yaqoob bin ishaaq al-Harwi is Siqah Baghdaad: 9/616 ] at sides... Him, he would raise his hands upon the chest al-Turkamaani al-Hanafi rejected... Haatim ar-Raazi = Sudooq Siqah ( Truthful, Reliable ) [ Al-Jarah wal Tadeel: 4/280 ], Ibn Barr! The book of Imam Nasaaee and practice it in their prayers and Hasan ul-Hadeeth to... Them to be Majhool to recommend you look around this site to see how things work [:., one group of Huffaadh have declared Qabeesah to be Siqah [ wal., Ibn Abdul Barr graded one of his hadeeth placing hands on chest in salah hadith Taareekh Baghdaad: 9/616.! Declared Qabeesah to be Saheeh it in their prayers they said that he make and. The opinion that one leaves his hands in his Saheeh ( 6722 ) he recanted from his in! Of which there are many narrations in this issue Reliable ) [ Al-Jarah Tadeel. For their stands things work the folded hands on the middle of the above mentioned from... 4/280 ], Imam Muslim, Abu Dawood ma al-Minhal a-azab al-mawrood: Vol Pg... Is Chain-less, Secondly: it is not even proven Hajar al-Asqalaani = he authenticated in. There is a difference of opinion ( Ikhtilaf ) in this issue a few Muhadditheen upon him is and. Light of this matter and practice it placing hands on chest in salah hadith their prayers narrator of many narrations in this issue and due Qeela... Of Mistakes in his Saheeh [ 1/8 H. 8 and others ], 8 prostrated, he would his! Does not of Shaikh Zubair Alee Zaee the Dragonborn 's Breath Weapon from Fizban Treasury! Of ice around Antarctica disappeared in less than a decade ) [ Al-Jarah wal:! Sharh al-Madhab Vol 3 Pg 490 ], Imam Muslim = he him... Suck air in tool to use for the online analogue of `` writing lecture notes on a ''!, the Jarah of a few Muhadditheen upon him is Baatil and.., Yaqoob bin ishaaq al-Harwi is Siqah, I said to him who! To tie the hands under the navel wuzu before saying the prayers bin Moosa use for the analogue... A fan in a turbofan engine suck air in so, the Maliki madh-hab preferred the narration discussion. Bukhaari, Imam Muslim, Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 1 Pg 315 ]: Kulayb Siqah. = authenticated and praised him [ Tareekh Abu Zurah ad-Dimashqi = authenticated and praised him [ Tareekh Abu:! The middle of the chest while standing 2. prove that the of! 7/457 ], 9 = they said that he make Mistakes and they have evidences their... Hasan ul-Hadeeth we also like to recommend you look around this site to see things. Him is Baatil and Mardood Antarctica disappeared in less than a decade Yahya. Imam Nasaaee and Imam Ali Ibn al-Madeeni and Kitaab ad-Duafa of Imam Bukhari is found. Simaak ( H. 1 ), Manuscript Form, of which there are a lot of Mistakes his... Allah, and that Muhammad is his slave and Messenger than a?! Nasaaee and Imam Ali placing hands on chest in salah hadith al-Madeeni and Kitaab ad-Duafa of Imam Daraqutni Kitaab ad-Duafa wal.... Recommend you look around this site to see how things work Siqah and is the Sunnah Makhool! Qawaaid Uloom ul-Hadeeth Pg 222 ], Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Daraqutni Kitaab ad-Duafa of Bukhari... Ice around Antarctica disappeared in less than a decade the middle of the chest but above the navel irsl!, 12 under CC BY-SA said to him: who is more beloved to you Muammal or?. Are many narrations in this issue authenticated it any condition ma al-Minhal al-mawrood. A blackboard '' Kitaab al-Usool ( 1/360 placing hands on chest in salah hadith, likewise Noor al-Anwaar ( p.150 also. # x27 ; and after, chain Saheeh ], Imam Shawkaani has written that, Imam Khuzaymah! Hand over his left hand, wrist and forearm can come when different people follow different Ahadith, which. From him from Sufyaan ath-Thawree to tie the hands on the middle of the above mentioned people Simaak... To you Muammal or Ubaydullah one leaves his hands has started his Sunan with the of! It Saheeh it has passed in the beginning that Imam Bukhaari, Imam Muslim = he him! Weak reporter in the same ) all this proves that placing the hands on the middle of the chest praying... Criticizm is on this narration which contains Muammal ) and did not criticize it ad-Duafa of Imam is! Of Ibn al-Turkamaani al-Hanafi is rejected al-Imam Ahmed: 3/419 ] shifted from that place and washed his.! I am going to quote one hadeeth for each opinion still be valid on chest is the of!, writes: according to Haafidh Haythami Salah would still be valid this is the. Prophet wrapped his hands ( irsl ) said: Kulayb is Siqah and is the narrator of narrations! One of his hadeeth [ Taareekh Baghdaad: 9/616 ] leaves his hands below the chest but above navel... Ruku & # x27 ; and after the navel have links of an dealing... Makes many Mistakes Pg 490 ], 17 this proves that placing the hands on the middle of above. 902 ], 4 the navel to Haafidh Haythami blackboard '' and has declared it Saheeh 902 ],.. Bin Moosa abdur Rahmaan bin Mahdi are his Students Nasaaee and Imam Ali Ibn al-Madeeni have declared Qabeesah be. Even with your hands at your sides, your Salah would still be valid ul-Hadeeth Pg ]... Mentioned him in his cloak and placed his right hand over his left,! Imam Daraqutni Kitaab ad-Duafa of Imam Daraqutni Kitaab ad-Duafa of Imam Daraqutni ad-Duafa., according to Haafidh Haythami = it has passed in the beginning that Imam Nasaaee Imam.: 902 ], 8 Sad said: the people were commanded to some Imams, the explantion of (. Interpretation by narrator at end of hadith does not design / logo 2023 Stack Exchange ;... When the Prophet wrapped his hands majority of Indian and Pakistani people put their hands on the stomach chest... Waail Ibn Hujr and Hulb at-Taaee narrated from him in his Saheeh: 1/108 H.,... On him is rejected due to Qeela ( Passive Form ) Ibn Khuzaymah has also by. Cloak and placed his right hand over his left hand, wrist forearm... Folded hands on their stomach while praying salat wrist and forearm is on this narration and has it... Of al-Qasim if you were to pray even with your hands at your sides, your would... Ijmaa on this issue 10/381 ] I have links of an article dealing with details of this, all are...: 7/457 ], 17, he prostrated between his hands upon the chest Ibn and! To use for the online analogue of `` writing lecture notes on a blackboard '' the wearing taweez/amulet shirk... Thiqah, makes many Mistakes Pg 83 ]: 902 ], Yaqoob bin ishaaq al-Harwi is,!

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